Why Forgive?

Why Forgive? Few have answered this question more concisely and powerfully than Holocaust survivor and experienced psychologist Edith Eger, in her 2017 memoir The Choice:

My own search for freedom and my years of experience as a licensed clinical psychologist have taught me that suffering is universal. But victimhood is optional. There is a difference between victimisation and victimhood. We are all likely to be victimised in some way in the course of our lives. At some point we will suffer some kind of affliction or calamity or abuse, caused by circumstances or people or institutions over which we have little or no control. This is life. And this is victimisation. It comes from the outside.

In contrast, victimhood comes from the inside. No one can make you a victim but you. We become victims not because of what happens to us but when we choose to hold on to our victimisation. We develop a victim’s mind – a way of thinking and being that is rigid, blaming, pessimistic, stuck in the past, unforgiving, punitive, and without healthy limits or boundaries. We become our own jailors when we chose the confines of the victim’s mind.

We can choose to be our own jailors, or we can choose to be free.

That last sentence jumped off the page when I first read it because, like many of you, I have been involved in prison ministry for decades. And I will never forget the following scene.

The setting is a minimum security prison not more than an hour’s drive north of New York City. Around the table are a dozen inmates who have completed the mandatory portion of their sentence for murder – 25 years-to-life – and are eligible for parole. Most are wise beyond their years, but all are serving additional time; the Parole Board deems them a “threat” to society.Why Forgive?

We were several months into a fortnightly book study, exploring the theme of forgiveness through the pages of the book ‘Why Forgive?’ – a collection of stories about ordinary people who chose to forgive. Tragedy struck them all full force, but they refused to remain its victims. They found that forgiveness provided the resilience to move out of the paralysis of victimhood into a new life.

An inmate walks into the room and all eyes turn to him with the only question that matters. And it matters a great deal; it is the question: “Did you make parole?” “No,” is the reply. “I got knocked back for another year. But you know what? There is nothing they can do to me. I’m a free man!

That man had decided not to be his own jailor; he had made the choice to let forgiveness set him free. And he was free! More free behind all those bars, walls, rolls of razor wire and guard towers than most people you pass walking down the street “outside”.

That’s when I learned just how powerful forgiveness is; it is a force that can change the entire course of a life – and the whole world. Author Johann Christoph Arnold closes the last chapter of ‘Why Forgive?’ with a challenge and a question, based on a quote from Dorothy Day: “We can throw our pebble in the pond and be confident that its ever-widening ripples will reach around the world.” Arnold concludes:

I am sure that there are more stories of love and forgiveness in the world than there are stories of hatred and revenge. How long will you wait to let yours be heard? When are you going to throw your pebble in the pond and start making ripples?   

Before completing the book study, I asked the author if he had any words to share with the inmates who were reading his book. After some thought Arnold said, “Tell them to think of Mid-Orange Prison as a garden. Plant seeds. If you are having a bad day, find someone who is having a worse day than you are and give him some words of encouragement. You may never see the fruits, but keep planting seeds of hope.”

– Bill Wiser, Prison Fellowship volunteer and Managing Editor, Plough Publishing in Australia

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